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Prior to World War I, more people learned of evolutionary theory from the voluminous writings of Charles Darwin's foremost champion in Germany, Ernst Haeckel (1834-1919), than from any other source, including the writings of Darwin himself. But, with detractors ranging from paleontologist Stephen Jay Gould to modern-day creationists and advocates of intelligent design, Haeckel is better known as a divisive figure than as a pioneering biologist. Robert J. Richards' intellectual biography rehabilitates Haeckel, providing the most accurate measure of his science and art yet written, as well as a moving account of Haeckel's eventful life.

While observing a family of elephants in the wild, Caitlin O'Connell noticed a peculiar listening behavior in which the matriarch lifted her foot and scanned the horizon, causing the other elephants to follow suit, as if they could 'hear' the ground. "The Elephant's Secret Sense" is O'Connell's account of her path-breaking research into seismic listening and communication, chronicling the extraordinary social lives of elephants over the course of fourteen years in the Namibian wilderness.This odyssey of scientific discovery is also a frank account of fieldwork in a poverty-stricken, war-ravaged country. In her attempts to study an elephant community, O'Connell encounters corrupt bureaucrats, deadly lions and rhinos, poachers, farmers fighting for arable land, and profoundly ineffective approaches to wildlife conservation. "The Elephant's Secret Sense" is ultimately a story of intellectual courage in the face of seemingly insurmountable obstacles.

To the mentality that assumes, more or less consciously, that we must of necessity find a solution to every problem, belongs the argument based on the disastrous consequences of a thing. Take any book of apologetics-that is to say, of theological advocacy-and you will see how many times you will meet with this phrase-"the disastrous consequences of this doctrine." Now the disastrous consequences of a doctrine prove at most that the doctrine is disastrous, but not that it is false, for there is no proof that the true is necessarily that which suits us best.-from "The Rationalist Dissolution"This is the masterpiece of Miguel de Unamuno, a member of the group of Spanish intellectuals and philosophers known as the "Generation of '98," and a writer whose work dramatically influenced a wide range of 20th-century literature. His down-to-earth demeanor and no-nonsense outlook makes this 1921 book a favorite of intellectuals to this day, a practical, sensible discussion of the war between faith and reason that consumed the twentieth century and continues to rage in the twenty-first century. de Unamuno's philosophy is not the stuff of a rarefied realm but an integral part of fleshly, sensual life, metaphysics that speaks to daily living and the real world.Spanish philosopher MIGUEL DE UNAMUNO (1864-1936) was a prolific writer of essays, novels, poetry, and the stage plays. His books include Peace in War (1895), The Life of Don Quixote and Sancho (1905), and Abel Sánchez (1917).

I intended at first to write a short Prologue to this English translation of my Del Sentimiento Tr gico de la Vida, which has been undertaken by my friend Mr. J.E. Crawford Flitch. But upon further consideration I have abandoned the idea, for I reflected t

"The Tragic Sense of Life," first published in 1912, was the most important philosophical work by Miguel de Unamuno and is now generally considered one of the great existential texts of the 20th century. In the book, Unamuno rejects the life of reason for one of intense passion, faith, and love, establishing Don Quixote as a great role model for the contemporary man.